International law is to law what Dr. Seuss is to Dante. Like Santa Claus, it is a white lie we tell to make frightened people feel warm and comforted. It is also a nonsense.
Every few years, a world superpower does something large, blunt, and aggressive. And every time, a familiar chorus rises to scold it for violating international law, as though the world is governed by a hidden parliament that nobody has ever elected and nobody has ever seen.
This past week, it was the events in Venezuela.
The scolding is always the same. There are rules. They have been broken. Someone must be held to account. The only missing element is the someone who would do the holding. Most comically, this comes with a reference to a particular UN subsection, as though invoking Article Something Point Something is the modern equivalent of calling the police. It is not. It is the diplomatic version of yelling at clouds. The UN grants press releases, not rights.
There is something almost endearing about this ritual. Grown adults, armed with graduate degrees and blue checkmarks, solemnly declaring that the world has violated a clause in a document nobody is empowered to enforce. It is law as cosplay; justice as performance art.
If international law had an official seal, it would not be a scale or a gavel. It would be an aircraft carrier strike group. Not a court. Not a tribunal. But a floating city of steel, flanked by destroyers, bristling with jets. That is the only real international law.
Law, in any ordinary domestic sense, is not a set of aspirations, but a system backed by institutions that can compel compliance. Parliaments can pass statutes because police exist to ensure they are enacted. Courts issue rulings because officers exist to enforce them. Taxes are collected because refusal eventually brings consequences imposed by the state.
International law is different. It is composed primarily of treaties, customary practices, and norms voluntarily accepted by sovereign states. It lacks a standing enforcement authority capable of compelling the great powers to comply against their will. Compliance is therefore achieved, when it is achieved at all, through diplomacy, reputational costs, economic pressure, or the willingness of other states to use force.
Stephen Staley argues that the concept of international law, as commonly understood, is a fallacy. He contends that unlike domestic law, which is backed by enforceable institutions, international law lacks a superior authority to compel compliance, especially from world superpowers. He likens appeals to international law to “yelling at clouds” or “law as cosplay,” suggesting that its perceived effectiveness is often a byproduct of hegemonic power, such as the Pax Americana, rather than a genuine legal order. Staley asserts that the only truly binding international obligations are those voluntarily incorporated into domestic law by sovereign states. He uses the example of Venezuela to illustrate how powerful nations act in their perceived self-interest, unconstrained by any supranational legal body. The author concludes that anxieties surrounding perceived violations of international law are fundamentally geopolitical and moral, not legal, as power dynamics, not abstract rules, ultimately govern international relations.
If international law lacks enforcement, what truly dictates global order?
Does the article suggest international cooperation is futile without enforcement?
How does the author's view on international law impact perceptions of global justice?
Comments (10)
A bit of reality here! Very well framed and written.